Conclusion

A. Common Basic Agreement. -- All the interpretations of the Aphorisms would show that the Fountainhead is One without a Second. He is Positive Knowledge and is not to be captivated by mundane speculative method. He is both Transcendent and Immanent. All the commentators conjoin in subscribing that the Immaterial Plane is an essential need of the unalloyed Spiritual Entity. Every view has corroborated the emancipating policy of Vedanta; so they do not differ in the matter of its renunciating principle. But the principle of dissociation of temporal thought and observation is dealt with in different ways.

B. True Reconciliation by the Supreme Lord Himself. -- The Supreme Lord Shri Krishna Chaitanya has furnished a true reconciliative principle by which the cardinal points of difference in reading the Aphorisms are harmonized. And the "Govinda-Bhashyam" may be accepted as a true attempt to meet the conflicting impressions that have arisen from different angles of vision. The manifestation of the Spirit has got a different aspect from the mundane impression of the enjoyers which is given an opportunity to corroborate in a harmonious spirit. In going back to our original situation, the soul is disentangled from the inadequacies and shortcoming of natural manifestations.

Sometimes a person is still addicted to cigarette smoking or meat-eating. If he follows the process of bhakti yoga, then gradually he will be able to give up such habits. It is a question of tasting a higher taste. If a person engages in the process of bhakti yoga, he will gradually begin to taste the higher spiritual happiness, and he will be able to give up all vices naturally. After he gives up such bad habits, then his progress will be very rapid.

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C. So-called Denouncement of Vedaanta by the Supreme Lord: -- Shri Krishna Chaitanya is often observed by silly eyes to have rejected Vedanta, because a sectarian interpretation of the same has renounced the manifestive phase in the transcendence. In order to remove the common impression of the nomenclature of Vedanta such words were incidentally recorded through the foresight of Shri Krishna Das Kaviraj Prabhu as he did critically expose the erroneous impressions among the pedants of the day who guided the masses. The Supreme Lord was misunderstood by Sarvabhauma and Prakashananda in their common belief of henotheists. So the real and true explanations through Transcendental Sounds from the Supreme Lord regulated and removed their inadvertencies in the true conception of Vedanta.

Shri Jeeva Gosvami Prabhu has given a very clear conception of the true view published before the Krishna-loving demeanour of the devotees. The Akhilarasamritamoorti, Krishna's nomenclature, is delineated in the Aphorisms under guarded words which have a characteristic of brevity meant to delude and confuse the barren, unsoft, unripe, non-relative amplifiers of their impoverished reasons. Moreover, misunderstood versions of Vedanta will again mislead people just like the misconceptions of the Udipi Pandits when the Supreme Lord accosted them at their very seat.