F. Aspect of Shri Moorti. -- The Impersonal school believes that the conception of ?Indistinctive Brahman? and the partial conception of the All-wide Paramaatmaa should be the final decision of the Vedanta-Darshana. But as the polemic side of the Aphorisms was meant for the infant class of theological seminary, no elucidating treatises should be inserted in the Aphorisms which would be rather perplexing to unfledged youths who are busy with their puerile mundane impressions. The juvenile thought is supplemented by the true transcendental pastimes of the Personality of Adhokshaja and not by a particular Aspect of the One Who is considered as the Fountainhead of all Personalities of Godhead. Akhilarasamritamoorti Krishna has solved the whole question in all its phases by including the fullest identify of Brahman where transcendental relativities do not form cataracts to the eyes of readers, and in approaching Him the interpretations of Bhagavatam and Satwata Pancharatras have paved the way to get the true ontological aspect of Vedanta. So the five descending Aspects of Krishna in five planes are no barriers as they are to the shortsighted policy of the Mayavadins and Karmins.
In the same way that we do not befriend or reject somebody just on the basis of the type of clothing he is wearing, we should not feel prejudice nor bigotry towards others just because of the type of body that they are wearing. We should know that we aren't our bodies and thus not relate with others according to their temporary bodies.
Jagad Guru Speaks
In the fifth Aspect of Archaa we find the best suitability of regulating the wrong activities of our senses which actuate us as enjoyers of mundane phenomena and of having a devotional temperament to regain the relationship with the Absolute Krishna. The monists may claim that the five transcendental projections of the Absolute are detrimental to their whims; so the Supreme Lord may redeem those fallen souls of Mayavadins and Karmins, when they do approach Archaa (Facsimile of the Transcendental Manifested Absolute in mundane region), Antaryaami (Immanent Aspect of the Transcendental Manifested Absolute), Vaibhava (Manifestive Transcendental Aspects of the Personal Absolute in the Eternal as well as their disclosures in this mundane spheres), Vyuha (Transcendent Quadrantal Manifestations of the Personal Absolute), and Paraa (Integral Origin of the Personal Absolute), instead of shouting with their tentative arguments which have no locus standi.
Published in The Harmonist (Sree Sajjanatoshani)